The Seeds of the International Order

Posted @withregram • @ungeneva

Geneva, capital of the world, was crowded to capacity today when representatives of nearly half a hundred nations from every corner of the globe gathered to attend the first meeting of the assembly of the League of Nations.

One hundred years ago this week, the first session of the assembly of the newly established League of Nations was held in the Reformation Hall in Geneva. The meeting brought together representatives of 42 countries representing more than half of the world’s population at the time.

Image may contain: one or more people and crowd
Archive photo/League of Nations

Though the League of Nations is better known for its abject failure to prevent World War II—which led to its replacement by the United Nations in 1945—it is difficult to understate its bold and audacious vision: For the first time in our bloody and divided history, there was a sense of cooperation and community among our fractured civilizations. The League set in motion the growing global consciousness and interconnectedness we see to this day (however tenuously). It also brought attention to issues that were long overlooked or dismissed by most societies: poverty, slavery, refugees, epidemics, and more. It thus laid the groundwork for organizations that aid tens of millions of people worldwide.

Ironically, despite its failure to stop the bloodiest war in history, the League’s successor, the UN, has been credited with preventing any large interstate conflicts to this day—in part because it created a League-induced forum for countries to duke it out at the table rather than the battlefield (to paraphrase Eisenhower). We got a hell of a ways to go, but we have to start somewhere, and this 100-year experiment with internationalism and pan-humanism pales to thousands of years of constant war and repression.

Thank you for your time!

The Swedes Who Saved Millions of Lives

Meet the Nils Bohlin and Gunnar Engellau, whose work at Swedish carmaker Volvo has helped save millions of lives worldwide.

Engellau, Volvo’s president and an engineer himself, helped push for a more effective seatbelt, after a relative died in a traffic accident due partly to the flaws of the two-point belt design—which was not even standard feature in cars at the time. This personal tragedy drove Engellau to find a better solution, hiring Bohlin to find a solution quickly.

There were two major problems with the historic two-point belt design, which crosses the lap only. First, because the human pelvis is hinged, a single strap fails to restrain the torso, leaving passengers vulnerable to severe head, chest and spinal injuries; positioned poorly, the belt can even crush internal organs on impact. Second, they were notoriously uncomfortable, so many people chose not to wear them. Bohlin’s innovation was to find a design that resolved both problems at once.

After millions of dollars and thousands of tests through the 1950s and 1960s, Volvo became the first carmaker in the world to standardize the three-point safety belt we now take for granted. More than that, Volvo pushed hard for the seatbelt to be adopted in its native Sweden, which like most places was initially resistant to having to wear seatbelts.

But Volvo didn’t stop there. While it patented the designs to protect their investment from copy-cats, the company did not charge significant license fees to rivals or keep the design to itself to give their cars an edge. Knowing that lives were at stake worldwide, Engellau made Bohlin’s patent immediately available to all. Having sponsored the costly R&D, they gifted their designs to competitors to encourage mass adoption. It is estimated that Volvo may have lost out on $400 million in additional profits, if not more.

Instead, literally millions of people have been spared injury and death by this now-ubiquitous seatbelt we take for granted. All because a couple of Swedes decided to put people over profits (which isn’t to say they didn’t reap any financial incentive, but proved you can do both).

Happy UN Day

Today is UN Day, which commemorates the 75th birthday of the United Nations, a deeply flawed and troubled organization that is nonetheless more indispensable than ever—and has accomplished a lot more than most people think.

It was on this day 75 years ago, just months after the end of humanity’s bloodiest war, that the UN Charter came into force after being ratified by fifty countries. The Charter established the organization along with the framework of the international system. An audacious and idealistic document, it articulated a commitment to uphold the human rights and wellbeing of all citizens, addressing “economic, social, health, and related problems,” and “universal respect for, and observance of, human rights and fundamental freedoms for all without distinction as to race, sex, language, or religion”. The organization now counts nearly four times as many members, at 193.

Signing of the United Nations Charter
The signing of a document like no other in human history.

Dwight D. Eisenhower, far from a bleeding-heart globalist, once said that the UN “represents man’s best organized hope to substitute the conference table for the battlefield”.

If nothing else, the organization has served as an outlet for frustrations and rivalries that would otherwise manifest on the battlefield. The constant grandstanding between the U.S. and Russia may be frustrating—and has often led to devastating deadlock during crises—but imagine the alternative course of action without an international platform? Many countries on the verge of open conflict have opted instead to take diplomatic shots at each other at the UN—an often sordid display, to be sure, but obviously better than the alternative.

Of course, we Americans know full well how hard it is to get even our one country to work together—imagine close to 200 countries spanning eight billion people and a multitude of languages, religions, cultures, types of governments, and levels of development. The UN is only as effective as its members allow it to be, and its failures and limitations are a reflection of our own as a species.

Moreover, it is worth considering the context of its emergence: A war that had killed over 60 million people (three percent of all humans at the time), following a millennia of endless conflict where violence was the norm and enslavement, rape, looting, and other things we now call war crimes (courtesy of the UN) were just the way of things. For most of our quarter of a million years of existence, we rarely knew about, much less cared, for anyone outside our immediate tribe or band. Human rights and civil liberties were alien concepts that would not have made sense to anyone. The vast majority of people lived in grinding poverty, oppression, fear, and ignorance.

From the ashes of the worst conflict in history emerges an organization trying to cultivate peace, progress, and unity among our species—not just out of idealism, but also based on the sober realism that some problems are too big for any one nation to handle. Needless to say, it has failed in its lofty aspirations time and again, as most of us know all too well—but that’s to be expected given just how bold of an undertaking it is. And for all the failures, there are plenty of successes we take for granted.

Given that most Americans do not even know how their own government works, it stands to reason that few know the workings and complexities of the international system, either.

Few people know that it was the UN Secretary-General, U Thant of Burma, who played a key role in the Cuban Missile Crisis; JFK admitted that the entire world was in the UN leader’s debt, though Thant is scarcely known today.

Many of us take for granted the modern amenities and benefits, let alone realize their origin in the UN. The ability to mail and ship things globally; to access goods and products from around the world; and to travel anywhere with relative ease are all due to UN organizations, treaties, or conferences that established uniform standards and rules for airlines, companies, and governments. Even seatbelts became widespread through deliberate UN policy.

Few know the work of UNICEF, one of the oldest UN organization, which in 2018 alone helped care for 27 million babies born in places with high infant and maternal mortality; treated four million children in 73 countries for severe acute malnutrition; and provided over 65 million children with vaccines against common killers like diphtheria, tetanus and pertussis (half the world’s children get their vaccine through UNICEF). Over the last thirty years, it has saved over 90 million children.

The much maligned WHO helped eradicate smallpox, which once killed millions annually throughout history, and is on the verge of eradicating polio as well. It has helped most people with HIV/AIDS get access to treatment, and is currently working on making insulin more available, too. With respect to the recent pandemic, it also used its diplomacy to get China to finally open itself to an international team of scientists—which included two Americans. It recently helped stem the second largest Ebola outbreak in Congo, to little fanfare.

A 1987 conference convened by the UN Environment Programme helped lead to an international treaty that has successfully repaired the ozone layer.

The World Food Programme, along with the Food and Agriculture Organization, provides food and assistance to 90 million people in 88 countries, keeping them from the brink of starvation (and getting a well deserved Nobel Peace Prize for it). FAO also eradicated rinderpest, a deadly livestock disease that is only the second infectious disease in history (besides smallpox) to be eradicated. It also maintains the world’s largest and most comprehensive statistical database on food and agriculture.

The UN Population Fund helps an average of two million women a month with their pregnancies, which could be deadly in most countries.

The UN regularly monitors elections in about fifty countries, which not only ensures a free and fair political process but has prevented numerous civil wars and conflicts.

All these achievements do not undo the very real and tragic failings of the organization, from the genocides in Rwanda and Bosnia, to the Syrian and Yemeni civil wars. But 75 years is not a long time to undo over 200,000 years of tribalism and disunity. As one UN chief put it, “the United Nations was not created to bring us to heaven, but in order to save us from hell”.

Considering that the average American pays less than two dollars a year to cover the U.S.’ regular dues to the UN, I think it is a bargain worth supporting and improving upon.

The World Food Programme

To many observers, especially in the United States, this year’s winner of the Nobel Peace Prize may seem uninspired, if not unfamiliar. It is an organization, rather than a person, and its work is probably not as widely known and appreciated as it should be.

Yet the United Nations World Food Programme (WFP) is no less deserving of the honor (especially since over two dozens entities have won the Peace Prize before, including the United Nations itself). It is the largest humanitarian organization in the world, and the largest one focused on hunger, malnutrition, and food insecurity, providing critical food assistance to nearly 100 million people across 88 countries. Tens of millions would starve without its fleet of 5,600 trucks, 30 ships, and nearly 100 planes delivering more than 15 billion rations, at just 61 cents each. Remarkably, WFP does all its work based entirely on voluntary donations, mostly from governments.

Laudable as all that might be, it’s fair to ask what this work has to do with peace? Two-thirds of WFP’s work is done in conflict zones, where access to food is threatened by instability, violence, and even deliberate war tactics. Amid war and societal collapse, people are likelier to die from starvation, or from opportunistic diseases that strike their malnourished immune systems. Since its experimental launch in 1961, WFP has delivered aid to some of the most devastating and horrific natural disasters in history, including the Rwandan genocide, the Yugoslav War and the Indian Ocean tsunami in 2004. (It became a permanent UN agency in 1965, having proven its worth by mustering substantial aid to earthquake-stricken Iran in 1962, initiating a development mission in Sudan, and launching its first school meals project in Togo.)

As The Economist points out, the focus on hunger is a sensible one: Not only have famine and malnutrition destroyed millions of lives across history, but they remaining pressing concerns in the face of the pandemic, climate change, and renewed conflict.

Governments everywhere are desperate to bring an end to the pandemic. But hunger has been growing quietly for years, and 2019 was the hungriest year recorded by the Food Security Information Network, a project of the WFP, the Food and Agriculture Organisation and other NGOs, which since 2015 has been gathering data on how many people worldwide are close to starvation. The rise was largely a consequence of wars in places like South Sudan, Yemen and the Central African Republic. This year, thanks to the covid-19 pandemic, things are likely to be far worse. Rather than war, this year it is the dramatic falls in the incomes of the poorest people that is causing hunger. There is as much food to go around, but the poor can no longer afford to buy it. The number of hungry people might double, reckons the WFP, from 135m in 2019 to 265m at the end of this year.

Unfortunately, despite the increased (and likely to increase) need for its services—more people face hunger than at anytime since 2012—the agency’s precarious budget, ever-dependent on the whims of donors, is declining. Again, from the Economist:

Last year the organisation received $8.05bn from its donors, by far the biggest of which is the United States. This year so far it has received only $6.35bn. Many countries, such as Britain, link their aid budgets to GDP figures which have fallen sharply. Britain provided roughly $700m of the WFP’s funding in 2019. This year its aid budget will fall by £2.9bn ($3.8bn). Under Mr Trump America had turned away from funding big multilateral organisations even before the pandemic hit, though the WFP has escaped the fate of the WHO, to which Mr Trump gave notice of America’s withdrawal in July. In Uganda food rations for South Sudanese and Congolese refugees have been cut. In Yemen the WFP has had to reduce rations by half.

WFP estimates that seven million people have already died from hunger this year, and will need almost seven billion dollars over the next six months to avert looming famines worldwide. WFP’s head, a former U.S. Republican governor, is using the agency’s higher profile from the Nobel Prize to urge more funding from governments and especially billionaires (whose collective health increased by over ten trillion this past year).

Mayan Supermoms

Like most aspiring parents, I think a lot about how I will raise my children. Obviously, I am not alone in these concerns, since raising another human being is one of the most consequential things one can do.

That is why parenting advice is a dime a dozen, and why there has been so much interest and discussion around parenting styles from Asia or France. People everywhere share the same understandable need to learn the best way to shape their children in ways that will help them flourish.

One approach that has received far less attention is Mayan parenting, which challenges many of the assumptions that underpin parenting across the world. NPR has a great piece about it, and I recommend reading the whole thing. Here are some choice excerpts highlighting the life and philosophies of a Mayan mom:

Burgos is constantly on parental duty. She often tosses off little warnings about safety: “Watch out for the fire” or “Don’t play around the construction area.” But her tone is calm. Her body is relaxed. There’s no sense of urgency or anxiety.

In return, the children offer minimal resistance to their mother’s advice. There’s little whining, little crying and basically no yelling or bickering.

In general, Burgos makes the whole parenting thing look — dare, I say it — easy. So I ask her: “Do you think that being a mom is stressful?”

Burgos looks at me as if I’m from Mars. “Stressful? What do you mean by stressful?” she responds through a Mayan interpreter.

A five-minute conversation ensues between Burgos and the interpreter, trying to convey the idea of “stressful.” There doesn’t seem to be a straight-up Mayan term, at least not pertaining to motherhood.

But finally, after much debate, the translator seems to have found a way to explain what I mean, and Burgos answers.

“There are times that I worry about my children, like when my son was 12 and only wanted to be with his friends and not study,” Burgos says. “I was worried about his future.” But once she guided him back on track, the worry went away.

In general, she shows no sense of chronic worry or stress.

“I know that raising kids is slow,” she says. “Little by little they will learn.”

I would love to channel that delicate balance of stoicism and paternalism, somewhere between “helicopter” and “free-range” parenting.

Families In A Maya Village In Mexico May Have The Secret To Getting Kids To  Do Chores : Goats and Soda : NPR
Credit: Adriana Zehbrauskas / NPR

As it turns out, the Mayan approach reflects a fundamentally different paradigm to parenting. Whereas most Western cultures frame parenting as a matter of control—be it less or more, or over some things but not others—the Maya do not even have a word for control as it relates to children.

“We think of obedience from a control angle. Somebody is in charge and the other one is doing what they are told because they have to,” says Barbara Rogoff, a psychologist at the University of California, Santa Cruz, who has studied the Maya culture for 30 years.

And if you pay attention to the way parents interact with children in our society, the idea is blazingly obvious. We tend to boss them around. “Put your shoes on!” or “Eat your sandwich!”

“People think either the adult is in control or the child is in control,” Rogoff says.

But what if there is another way to interact with kids that removes control from the equation, almost altogether?

That’s exactly what the Maya — and several other indigenous cultures — do. Instead of trying to control children, Rogoff says, parents aim to collaborate with them.

“It’s kids and adults together accomplishing a common goal,” Rogoff says. “It’s not letting the kids do whatever they wantIt’s a matter of children — and parents — being willing to be guided.”

In the Maya culture, even the littlest of children are treated with this respect. “It’s collaborative from the get-go.”

No doubt this collaborative and egalitarian approach would be alien to most American parents (among others I’m sure). So would the Mayan idea of what is called “alloparenting”:

Human children didn’t evolve in a nuclear family. Instead, for hundreds of thousands of years, kids have been brought up with a slew of people — grandparents, aunts, uncles, siblings, the neighbors, Lancy writes. It’s not that you need a whole village, as the saying goes, but rather an extended family — which could include biological relatives but also neighbors, close friends or paid help.

Throughout human history, motherhood has been seen as a set of tasks that can be accomplished by many types of people, like relatives and neighbors, the historian John R. Gillis writes in The World Of Their Own Making. Anthropologists call them “alloparents” — “allo” simply means “other.”

Across the globe, cultures consider alloparents key to raising children, Lancy writes.

The Maya moms value and embrace alloparents. Their homes are porous structures and all sorts of “allomoms” flow in and out. When a woman has a baby, other mothers work together to make sure she can take a break each day to take a shower and eat meals, without having to hold the baby. (How civilized is that!)

In one household with four kids that I visited, the aunt dropped off food, the grandma stopped by to help with a neighbor’s baby and, all the while, the oldest daughter looked after the toddler — while the mom fed the livestock and started to make lunch. But in Western culture, over the past few centuries, we have pushed alloparents to the periphery of the parenting landscape, Gillis writes. They aren’t as valued and sometimes even denigrated as a means for working mothers to outsource parenting duties.

It is a stark contrast to the stereotypical—and still widespread—notion of the “mom in a box”: A mother stuck at home with the kids and responsible for virtually every domestic task in addition to nearly all parental duties. Learning on dads, relatives, or close friends is more common—if only by necessity—but is still treated as a last resort or otherwise unusual.

World Day Against Trafficking

Today is World Day Against Trafficking in Persons, which like all international days, is intended to raise public awareness about global problems—few of which are as pervasive and universally revolting as human trafficking.

The graphic below from the United Nations does an excellent job of revealing the many forms and contexts of human trafficking, most of which is driven by sexual exploitation. The focus on Jeffery Epstein and his despicable ilk risks narrowing or sensationalizing a crime that is shockingly far more common, in all segments of society, often right in front of us.

Image may contain: text that says 'MEANS ACT Recruitment Transport Transfer bouring Receipt of persons PURPOSE Exploitation, Exploitat induding Prostitution of others Sexual exploitation Forced labour Threat or use offorce Coercion Abduction Fraud Deception Abuse of power or ulnerability Giving payments.or benefits TRAFFICKING Slavery.or similar practices Removalo organs Other types.of exploitation'

Traffickers and their clients come from every background and have been outed in virtually every industry, from pornography to sports. Many are outwardly normal or even likable; some are rich and powerful, but many are not. Plenty of them are sleazy or creepy, but many of them are popular and even respectable members of their community or society as a whole. Their victims could seem like willing friends, partners, or employees, and may even be manipulated into believing they are.

All these factors make this scourge of humanity harder to fight. We would all do well to be vigilant and look beyond the narrower and more sensationalist forms this crime can take; it’s a lot closer to us than we think.

Srebrenica and the ICTY

Last week was the 25th anniversary of one of the worst atrocities in the world, and the first in Europe, since the Second World War. From July 11th through the 22nd, over 8,000 men and boys were rounded up and massacred in and around the town of Srebrenica, in present day Bosnia-Herzegovina. The victims were targeted Serbian paramilitary forces for being Bosniaks, a predominantly Muslim ethnic group that were among the peoples vying for an independent state following the collapse of Yugoslavia.

The crimes in Srebrenica were part of the broader Yugoslav Wars that broke out almost as soon as Yugoslavia began to unravel in the early 1990s. Over the span of a decade, several different conflicts broke out, most characterised by indiscriminate slaughter, the targeting of civilians, war rape, and other crimes against humanity. Many concepts and principles in international law, particularly with respect to criminal and human rights law, were refined or developed in relation to wars; the term “ethnic cleansing” originated as a euphemism among the perpetrators of crimes like Srebrenica.

Having studied genocide and political violence in undergrad, and international criminal and human rights law in law school, Srebrenica is deeply seared into my mind. As my time and willpower are both short in short supply, I’ll focus on the sole bit of justice and redemption for humanity that emerged from this decade-long horror show: the International Criminal Tribunal for the former Yugoslavia (ICTY), established by the United Nations specifically to address crimes like Srebrenica perpetrated during the conflict.

ICTY logo.svg
Official logo of the ICTY
The Tribunal’s headquarters in The Hague, Netherlands

The Yugoslav War had just started when the Tribunal was created, and the massacre at Srebrenica would not occur for another two years. The idea of prosecuting crimes committed, or yet to be committed, in the former Yugoslavia had been proposed by Germany—the last country to be subjected to a war crimes tribunal, at Nuremberg after WWII, up until that point. Remarkably, all fifteen members of the UN Security Council agreed to set up a special court that would try perpetrators of war crimes and crimes against humanity. It is hard to imagine such unanimity today.

Of course, there is something deeply grim about the UN—and even its most powerful members—failing to prevent or stop these horrific crimes, yet setting up a court to address them in the meantime. But as any student of international relations knows, such as the power of state sovereignty, the principle that no country should interfere in the affairs of others accept in the most extreme circumstances (i.e., a world war). Among other reasons, the horrors in the former Yugoslavia were probably just too contained in these small, newly-minted countries for any country to be willing to risk the money and troops (a problem we’re all too familiar with years later, given the continuing bloodletting in Syria).

But, as The Economist and others have pointed out, the ICTY, though too little and too late in its prosecutions, did bring justice to virtually all those who planned, led, aided, or were involved in the atrocities at Srebrenica and elsewhere. It’s difficult to overstate how remarkable it was the such an institution was every established, let alone allowed to do its work, even by the most powerful global interests.

As the Bosnian war ground on and Serb forces besieged Sarajevo, the Bosnian capital, foreign powers could not agree how to respond. No one wanted to send troops to separate the parties. But they all approved the prosecution of war criminals, so backed the establishment of the tribunal. At first the court, based in The Hague, had little money. It also had no police of its own to arrest anyone indicted. But over the years its influence increased. It demanded that the Balkan states and others carry out arrests, and also got help from NATO-led peacekeepers in Bosnia. It succeeded in making the handing over of those indicted a political issue, with sanctions slapped on Serbia and Croatia when they dragged their feet.

Some of its achievements were legal and some political. Several of the most evil of the wartime actors were imprisoned. The tribunal gave victims and civilians a voice, and often justice, in a way that would not otherwise have been possible. It created new legal precedents. Sexual violence is now considered a war crime. It established the groundwork for other courts, including those that looked into horrors committed in Rwanda and Sierra Leone, and the International Criminal Court (ICC). Its 2.5m pages of transcripts provide an extraordinary archive. It established that genocide had taken place when some 8,000 Bosniaks (Muslims) were murdered as Srebrenica fell. To weigh against all this there must be the acknowledgment that many believe that justice was not always done. The hopes that many had for the tribunal have at times been disappointed. It did not accelerate the process of reconciliation. Many believe there was interference, from America and elsewhere, in its work. In cases related to Kosovar Albanians, in particular, prosecutors alleged witness-tampering.

According to Eric Gordy, a sociologist at University College London’s School of Slavonic and East European Studies, the court tried to end impunity for war crimes and in this “it was partially successful”. It was founded at a time when there was still some consensus about the need for this. Now, sadly, that is no longer the case. There is no international tribunal indicting anyone for war crimes in Syria. Russia and America are among those countries that have either withdrawn from the jurisdiction of the ICC or never ratified its statute. It remains to be seen whether the Yugoslav tribunal will become a relic from a more hopeful time or a trailblazer in a cause that was always bound to suffer setbacks.

For my part—and I say this as a privileged Westerner who is not even remotely impacted by these events—I believe the ICTY was a success. It indicted 161 individuals, from common soldiers all the way to prime ministers. Ninety defendants were convicted and sentenced, including the main perpetrators of the Srebrenica massacre.

On a broader level, the Tribunal developed international law and justice more substantively than any body since Nuremberg. , until very recently, it was the only court judging crimes committed as part of the Yugoslav conflict. Its lengthy and highly detailed proceedings helped gather and establish extensive facts about the horrors committed. Thousands of victims gained justice and a voice, including a myriad of eye witnesses, survivors, and the loved ones of victims. Several concepts in international criminal and human rights law were fleshed out or adjudicated for the first time. Many of the Tribunal’s decisions and findings would go on to influence national and international courts worldwide, including the tribunal established in the aftermath of the Rwandan Genocide.

Justice delayed is still justice served, for whatever that is worth. The Tribunal has not been without its criticism and shortcomings. It does not make up for the overall indifference and cynicism of the international community, which has hardly improved. And it certainly does not restore the hundreds of thousands of lives destroyed or traumatized in the former Yugoslavia, with survivors still shattered and wounded. But for much of human history, the very concept of a war crime—let alone prosecuting one—was alien. Indiscriminate looting, rape, and slaughter were acceptable against enemies or conquered peoples, broadly construed. The arc of progress, of human morality and fairness, is long, slow, and rarely linear. So many people have suffered and died along the way, and I shudder to think how many more will until crimes like Srebrenica are no more.

Bosnian Serb leader denies genocide in Srebrenica massacre
How much longer until this becomes a thing of the past?

Senegal’s Museum of Black Civilizations

Unfortunately, to many people outside of Africa, the concept of a black or African civilization doesn’t register. Despite being the cradle of humanity, with a history spanning tens of thousands of years, few could name or envision any of its numerous cultures, kingdoms, and empires. The reasons range from the legacy of European colonialism—which downplayed, overshadowed, or even destroyed native cultures—to the simple fact that many African civilizations lacked written records.

Well, the West African nation of Senegal, long considered one of the continent’s great success stories, is looking to rectify that. A couple years ago, it opened the 150,000-square foot Musée des Civilisations noires (MCN), French for the Museum of Black Civilizations, which exhibits the cultures and accomplishments of African civilizations both in and off the continent (including the massive communities in the U.S., Brazil, and the Caribbean).

Located in the capital of Dakar, the museum’s distinct circular structure is itself an homage to African culture, being modeled after the traditional houses of Senegal’s Casamance region.

The Museum of Black Civilisations will open on Thursday in Dakar [Courtesy: Museum of African Civilisations]

As Al Jazeera reported, the museum covers a multitude of black and African cultural movements, artistic styles, and historical artifacts:

Its 14,000 square metres of floor space and capacity for 18,000 exhibits puts it in league with the National Museum of African American History in Washington. Its range of exhibits is, however, more far-reaching. 

The high-ceilinged exhibition halls include Africa Now, showcasing contemporary African art and The Caravan and the Caravel, which tells the story of the trade in human beings – across the Atlantic and through the Sahara – that gave rise to new communities of Africans in the Americas.

These diaspora communities — such as in Brazil, the United States and the Caribbean — are recognised as African civilisations in their own right here.

“Memory in Motion” by Haitian artist Philippe Dodard describes the stages of enslavement from Africa to the slave ship to the Caribbean plantation with floating eyes, wandering souls and chained hands and feet in black India ink against a white background.

Women of the Nation showcases women of African descent, including Angela Davis.

The scale of the project follows that of the Dakar Art Biennale and the Renaissance Monument, in which successive Senegalese presidents have cemented their legacies with works of culture, Mbow says.

“All of the phases of the inauguration of the museum is done by Africans,” he says.

Smithsonian Magazine provides more details about the exhibits (as of 2018), and notes the museum’s potential for housing artifacts taken during European colonialism, most of which remain in museums or institutions across the West.

Inside the Museum of Black Civilizations, visitors will find ambitious displays spanning both centuries and continents. The exhibition “Cradle of Humankind,” for instance, looks back to human origins in Africa and features early stone tools. “African Civilizations: Continuous Creation of Humanity” delves into the history of masks and “the traditions of Sufism and Christianity in Africa,” according to Brown. Another exhibition hall, “The Caravan and Caravel,” explores how African communities in the Americas grew out of the slave trade. Among the contemporary artworks to appear in the new museum are pieces by the Cuban artist Elio Rodriguez, South Africa’s Andries Botha, and the Haitian artist Philippe Dodard.

The collections, however, are not complete. The MCN has room for some 18,000 artworks, but according to Aaron Ross of Reuters, many of the galleries are not filled.

Now more than ever, it seems possible that the empty space could one day be taken up by African artifacts currently held in European institutions. In late November, French President Emmanuel Macron received a landmark report—written by French art historian Bénédicte Savoy and the Senegalese writer Felwine Sarr—recommending that he move forward with his plan to fully repatriate African artworks taken without consent from their countries of origin during the colonial era. Senegal was one of the first countries to subsequently request the large-scale return of its looted objects.

“We are ready to find solutions with France,” Abdou Latif Coulibaly, Senegal’s culture minister, said, “but if 10,000 pieces are identified in the collections, we are asking for all 10,000.”

This project was the culmination of a decades-long effort begun in 1966 by Senegal’s first president, Leopold Sedar Senghor, a noted poet and cultural theorist who envisioned his newly minted country as a center of black civilization worldwide.

In the following weeks, African luminaries such as Emperor Haile Selassie of Ethiopia and writer Wole Soyinka would converge on the Senegalese capital, as would others from the wider African diaspora: Jazz great Duke Ellington, the Martiniquan poet Aime Cesaire, Barbadian novelist George Lamming and American writers Langston Hughes and Amiri Baraka.

Dakar would briefly play host to some of the leading black movements of the day. African liberation, the Harlem Renaissance, Jazz, and the negritude movement, of which Senghor was also a leading figure, were represented. Despite their differences, they shared an optimism that people of African descent, wherever they were, would define their own futures.

And as that utopian spirit hung in the air, Senghor stepped up to present a bold, new vision for a post-colonial Africa. Art and culture ought to be at the heart of development. And central to this would be a museum in Senegal that would present the past and present experiences of black people everywhere.

Notwithstanding its immense investment in art and culture—which at one point accounted for a quarter of all government spending—Senegal just couldn’t get the project off the ground. China stepped in as the main backer. Only when China stepped in as the main financial backer did Senghor’s dream finally materialize (albeit seventeen years after his death). China’s appetite for Africa’s abundant natural resources is well known and controversial, although the museum says it will operate independently.

Regardless, this is an important step towards giving the world a richer and more holistic view of human civilization, and giving Africans and their descendants the world over an opportunity to learn more about their own subsumed culture. The museum has already helped strengthen calls for France to return looted cultural heritage back to its former colony, which other African countries have echoed.

Happy Birthday to the United Nations

Happy 75th birthday to the United Nations, a deeply flawed and troubled organization that is nonetheless more indispensable than ever—and has accomplished a lot more than most people think.

It was on this day in 1945 that fifty countries ratified the UN Charter, which established the organization along with the framework of the international system. An audacious and idealistic document, it articulated a commitment to uphold the human rights and wellbeing of all citizens, addressing “economic, social, health, and related problems”, and “universal respect for, and observance of, human rights and fundamental freedoms for all without distinction as to race, sex, language, or religion”. The organization now counts nearly four times as many members, at 193.

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Of course, we Americans know full well how hard it is to get even this one country to work together—imagine close to 200 countries spanning eight billion people and a multitude of languages, religions, cultures, types of governments, and levels of development. The UN is only as effective as its members allow it to be, and its failures and limitations are a reflection of our own as a species.

Moreover, it is worth considering the context of its emergence: A war that had killed over 60 million people (three percent of all humans at the time), after a millennia of endless conflict where violence was the norm and enslavement, rape, looting, and other things we now call war crimes (courtesy of the UN) were just the way of things. For most of our quarter of a million years of existence, we rarely knew about, much less cared, for anyone outside our immediate tribe or band. Human rights and civil liberties were alien concepts that would not have made sense to anyone. The vast majority of people lived in grinding poverty, oppression, fear, and ignorance.

From the ashes of the worst conflict in history emerges an organization trying to cultivate peace, progress, and unity among our species—not just out of idealism, but also based on the sober realism that some problems are too big for any one nation to handle. Needless to say, it has failed in its lofty aspirations time and again, as most of us know all too well—but that’s to be expected given just how bold of an undertaking it is. And for all the failures, there are plenty of successes we take for granted.

Eisenhower, far from a bleeding-heart globalist, once said that the UN “represents man’s best organized hope to substitute the conference table for the battlefield”. If nothing else, the organization has served as an outlet for frustrations and rivalries that would otherwise manifest on the battlefield. The constant grandstanding between the U.S. and Russia may be frustrating—and has often led to devastating deadlock during crises—but imagine the alternative course of action without an international platform? Iran and Saudi Arabia were on the verge of war some months ago, but instead to the UN to make their cases and take diplomatic shots at each other instead. It likely no coincidence that despite so many close calls, the UN-centered world has seen an unprecedented decline in the large scale interstate wars that were once so common (though this is not to make light of the numerous proxy and civil wars that have continued to exact a heavy toll).

Given that most Americans do not even know how their own government works, it stands to reason that few know the workings and complexities of the international system, either.

Few people know that it was the UN Secretary-General, U Thant of Burma, who played a key role in defusing the Cuban Missile Crisis; JFK admitted in private that “U Thant has put the world deeply in his debt” — though Thant is scarcely known today.

Many of us take for granted the modern amenities and benefits, let alone realize their origin in the UN. The ability to mail and ship things globally; to access goods and products from around the world; and to travel anywhere with relative ease are all due to UN organizations, treaties, or conferences that established uniform standards and rules for airlines, companies, and governments. Heck, even seat belts became widespread through deliberate UN policy.

Few know the work of UNICEF, one of the oldest UN organization, which in 2018 alone helped care for 27 million babies born in places with high infant and maternal mortality; treated four million children in 73 countries for severe acute malnutrition;\and provided over 65 million children with vaccines against common killers like diphtheria, tetanus and pertussis (half the world’s children get their vaccine through UNICEF). Over the last thirty years, it has saved over 90 million children.

The much maligned WHO helped eradicate smallpox, which once killed millions annually throughout history, and is on the verge of eradicating polio as well. It has helped most people with HIV/AIDS get access to treatment, and is currently working on making insulin more available, too. With respect to the recent pandemic, it also used its diplomacy to get China to finally open itself to an international team of scientists—which included two Americans. It recently helped stem the second largest Ebola outbreak in Congo, to little fanfare.

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The 1987 Montreal conference convened by the UN Environment Programme helped lead to an international treaty that has successfully repaired the ozone layer.

The World Food Programme provides food and assistance to 86.7 million people in 83 countries, keeping them from the brink of starvation. The Food and Agriculture Organization has helped eradicate rinderpest, a deadly livestock disease that is only the second one in history (besides smallpox) to be eradicated. It also maintains the world’s largest and most comprehensive statistical database on food and agriculture.

The UN Population Fund helps an average of two million women a month with their pregnancies, which could be deadly in most countries.

The UN regularly monitors elections in about fifty countries, which not only ensures a free and fair political process but has prevented numerous civil wars and conflicts.

All these achievements no doubt come with caveats, and do not undo the very real and tragic failings, from Rwanda to the Syrian and Yemeni civil wars. But 75 years is not a long time to undo 250,000 years of tribalism and disunity. As one UN chief put it, “the United Nations was not created to bring us to heaven, but in order to save us from hell”. And considering that the average American pays less than two dollars a year to cover the U.S.’ regular budget dues to the UN, I think it is a work in progress worth supporting and improving upon.

The World’s Biggest Charity You’ve Never Heard of

Did you know that the world’s largest and most successful charity and nongovernmental organization (NGO) is from Bangladesh? It is the only organization from a poor country to rank among the top in the world.

Founded in 1972, BRAC—which once stood for the Bangladesh Rehabilitation Assistance Committee—was the brainchild of Sir Fazle Hasan Abed, a wealthy corporate accountant who was horrified by the state of his country, particularly following a devastating cyclone, which killed 300,000 people, and a bloody liberation war that killed between 300,000 and 3 million people, most of them civilians..

Whereas most would have despaired at this hopeless situation, Abed got to work. Having lived and worked in the U.K. for a time, he could have simply fled there, but instead sold his London flat and used the funds to create BRAC. The new organization immediately built housing for war refugees and storm survivors; within a year, it reportedly built up to 14,000 homes, as well several hundred fishing boats to support the refugees’ livelihoods.

BRAC soon expanded into every possible area of human development. It worked from the ground up, at the village level, to invest in agriculture, fisheries, worker cooperatives, rural crafts, adult literacy, health and family planning, vocational training for women, and community centers. To ensure efficiency, it established a Research and Evaluation Division (RED) to evaluate its programs and projects for their success, and to learn from any mistakes or shortcomings. Based on what was learned, BRAC took a more targeted approach to charity by creating “Village Organisations” (VO) to assist the most vulnerable people in Bangladesh, such as the landless, small farmers, artisans, and women. To finance its activities, it set up a commercial printing press and a handicraft retail chain, both of which employed poor people.

When diarrhea emerged as a leading cause of death for children (as it was historically and in poorer societies), BRAC initiated a field trial in two village, teaching rural mothers how to prepare a simple oral rehydration solution (ORS) that could save their children’s lives. Overtime, it scaled up its operations, which in the span of ten years taught 12 million households across over 75,000 villages across the country how to prepare ORS. The country has one of the highest rates of diarrhea treatment, with child mortality rates plummeting from 133 deaths out of 1,000 births in 1989 to 46 deaths per 1,000 in 2014—a decline of 65 percent.

The scientific and open-minded approach to charity is part of BRAC’s company culture and brand. As the Economist reported:

[BRAC] is also one of the world’s best charities. NGO Advisor, which tries to keep score, has put it top of the heap for the past four years. Its corporate culture is a little like an old-fashioned engineering firm. BEACH employees are problem-solvers rather than intellectuals, and they communicate well—the organisation constantly tweaks its programmes in response to data and criticisms from local staff. Some of its innovations have spread around the world.

Today, BRAC has about 100,000 full-time staff, mostly in Bangladesh but increasingly abroad, too. According to the World Bank, its program in Afghanistan significantly boosted incomes and women’s employment; its after-school clubs in Uganda appear to have reduced teen pregnancy rates and encouraged girls to pursue careers; and its innovate anti-poverty program, focused on giving assets and training to poor women, has been adopted with great success by charities in Ethiopia, Honduras, and India.

As of 2018, BRAC lent money to almost 8 million people and educated more than 1 million children across Bangladesh and ten other countries. Per its multifaceted approach to charity, it has founded or been involved in just about every possible venture: A university, a bank, over 8,700 primary schools, a dairy processor, a cold storage company to preserve farmers’ goods, and so much more.

BRAC is a reminder that even the poorest nations, no matter how “backward” or benighted they may seem, harbor incredible talent, creativity, and potential for progress.

Source: The Economist