A Cannibal’s Thoughts on WWI

During the First World War, the anthropologist Bronislaw Malinowski had a conversation with a tribesman in Papua New Guinea who practiced cannibalism.

The cannibal asked Malinowski how the Europeans could possibly be managing to eat the millions of people being killed in the war.

Malinowski replied that they did not eat them at all, as such a practice was neither customary nor acceptable.

The cannibal was shocked, remarking that the Europeans must be barbaric to kill so many people without any intention of eating them. What was the point of all that slaughter?


The Visible World in Pictures


The Orbis Sensualium Pictus (Visible World in Pictures) is a textbook for children written by Czech educator John Amos Comenius and published in 1658. It was the first widely used children textbook with pictures, covering a broad range of topics ranging from simple physics to social studies. Its comprehensive material and unique combination of visual and lexical (written) education made it revolutionary for the time, quickly spreading across Europe and setting the standard for children’s textbooks for centuries.

Comenius was one of the the earliest champions of universal education, including for women and the poor. He promoted a dynamic approach to teaching that went beyond the common and dull emphasis on memorization. He is thus regarded as the father of modern education.

Photo courtesy of Wikimedia.

What Exactly is National Identity?

We take the ideas of citizenship, nationality, and countries for granted, but the vast majority of our history, none of these concepts ever existed.

Indeed, if one thinks about it, the sense of being part of a nation or country is a little strange and counterintuitive: you and all these other strangers within an artificial border have some sort of baseline commitment to one another based on a shared identity. But where does this identity come from?

The New York Times has a great five-minute video explaining the origin of national identity, its pros and cons, and where its future lies in an increasingly globalized world. It is well worth checking out below!

The Greek Approach to Love

In modern English, the word love almost exclusively invokes the image of romantic relationships that involve sexual and emotional intimacy. The ancient Greeks divided love into several categories, each pertaining to a wide range of individuals, relationships, or life stages. All were important to a well-rounded life. While, it is always tricky to translate complex concepts from one language to another, here is a rough – and I caution, layman – breakdown:

Eros (Sexual Passion) – Appropriately named after the Greek god of fertility, we might consider this to be lust, infatuation, or strong desire. Eros was seen as something primal and overpowering that could take hold of you and make you lose control. Thus, while the Greeks could certainly enjoy the experience (as do most people in most places) they recognized it as risky, irrational, and thus potentially damaging to both partners.

Philia (Close Friendship) – Various defined as “affectionate regard” or “love between equals”, philia goes beyond the base feeling of sexual desire and concerns a deep camaraderie. In the context of the ancient world, this was usually (though not exclusively) developed between men who fought together in war. It is thus characterized by loyalty, self-sacrifice for one’s comrades, and an openness to sharing one’s feelings.

Storge (Familial Bond) – Sometimes considered a subcategory of philia, this represents the instinctive, deep seated bond between family members, especially a parent to a child. It is a natural love that is based around loyalty, empathy, and commitment. Storge necessarily, if not ideally, required patience, tolerance, and acceptance.

Ludus (Playful Love) – The Greeks applied this to the affection one sees between children or young lovers, which is often naïve, innocent, and sometimes idealistic. It encompasses flirting, jokeful teasing, and the various other “games” we now associate with modern courtship. It is thus a fleeting and immature type of love, albeit not in a bad way: it was (and is) seen as something nearly everyone experiences and must learn from, including in the early stages of a romantic relationship.

Pragma (Long-Lasting Love) – This is the love we associate most with long-term relationships and married couples, especially older ones. It is a love centered not on sexual desire or even just friendship, but on a sense of commitment, dedication, and compromise that allow the love to move past the temporary pull of sexual attraction or playfulness. Pragma is thus sometimes interpreted as a practical, rational, and duty-bound love – though too much of it could turn one’s relationship into a more transactional experience.

Philautia (Self-Love) – The Greeks were pretty conflicted about this one, since it could come out in diametrically opposed ways. On the one hand, there is unhealthy self-love – what we might call narcissism – in which you became self-absorb, focused on material gain, and had an unrealistically high view of yourself. At the other end, there was the type of self-love that we might associate with self-confidence or self-esteem: recognizing your strengths and your potential and applying yourself accordingly.

Indeed, the Greeks (like the Buddhists) believed that if you loved yourself in a healthy way, you would become secure, well-adjusted, and thus able to give plenty of love to others. Basically, love for others begins with love for yourself. This can best be understood from a quote by Aristotle’s quote in the Nicomachean Ethics “All friendly feelings for others are an extension of a man’s feelings for himself.”

Agape (Love for All / Charitable Love) – A fairly broad and complex type of love, agape could be directed to almost any class of persons from loves and relatives, to one’s whole community or distant strangers. Its key defining characteristic is that it is selfless: you get nothing out of it, and the recipient is not expected to give you anything in return (not even love). Hence why the origin of the word charity is agape’s Latin translation, caritas.

Early Christians – who emerged most strongly in the Greek speaking and Greek influenced part of Room – took the term as a description of God’s boundless, universal love for all creation.

To my mind, the lesson from the Greeks would be to recognize the existence of different types of love, realize their importance, and cultivate them as best we can.

What are your thoughts?



The Swiss Diplomat Who Saved Half of Budapest’s Jews


Photo: Yad Vashem

Carl Lutz was a Swiss diplomat who, as Vice Consul in Budapest, Hungary, saved over 62,000 Jews – nearly half the Jewish population of the city – in one of the largest rescue operations of Jews in the Second World War.
Shortly after being appointed Vice Consul in the Hungarian capital in 1942, Lutz wasted no time in trying to save as many Jews as he could. Taking full advantage of his country’s famously neutral diplomatic status, he issued safe-conduct documents that allowed nearly 10,000 Jewish children to leave Axis-aligned Hungary.

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Credt: MediaArtInnovation.com

On this day in 1938, the BBC aired an adaptation of the 1920 play R.U.R., by Czech writer Karel Capek, the first science fiction program to be broadcasted on television. R.U.R. — which stands for Rossum’s Universal Robots — told the story of artificial people called roboti who were created from synthetic organic matter to serve humans, but who ultimately rebel and wipe out our species. In addition to introducing what has now become a familiar trope in science fiction, it also brought as the word “robot”, from the Czech “robota”, which describes the forced labor performed by serfs (essentially slaves).

Capek had also written a novel titled “War with the Newts”, about humanity discovering and then enslaving a race of intelligent amphibious humanoids. He was thus among the first to explore a wide range of social and political issues that have since become familiar to audiences across the globe.

The Fateful Franco-American Alliance

Depiction of the signing of the treaties by Charles E. Mills

On this day in 1778, the United States and France signed two treaties – the Treaty of Alliance and the Treaty of Amity and Commerce – that established strong and perpetual military, economic, and political ties. As the Revolutionary War grinded on, the Patriots realized that they needed diplomatic and military support from abroad to succeed. France was the natural choice, as it was a longstanding rival to Great Britain and the only country that rival its power. Continue reading

A Beacon of Progress in the Ancient World


A tomb relief depicting the daily lives of average Egyptians. 

Egypt is one of a handful of “cradles of civilizations” that independently developed some of the earliest examples of writing, agriculture, engineering, mathematics, medicine, organized religion, and a centralized political structure. As if all that were not impressive enough, Egyptian law and culture were incredibly sophisticated for its time.

The Egyptians believed that men, women, and all social classes were equal under the law – even the lowliest peasant had the right to petition the pharaoh’s court for justice. Although slavery was practiced to some extent (as it was almost everywhere else at the time), slaves were mostly used as indentured servants, and were thus able to buy and sell their servitude, work their way toward freedom or even nobility, and were usually entitled to medical care while working. Continue reading

The Deadliest Earthquake You Don’t Know About

On this day in 1556, the deadliest earthquake on record struck Shaanxi Province, China, killing around 830,000 people. Given that it was the 16th century, virtually no one outside the Ming Dynasty knew that such a disaster had occurred. It goes to show how much technology and mass media have given us an amplified sense that the world is more catastrophic and violent than ever before.

Indeed, the various wars between the Romans and Germanic tribes resulted in over 15 million deaths across three centuries; the Mongol conquests of the 13th and 14th centuries killed 30-50 million people; the conflict between the Qing and Ming dynasties claimed 25 million lives; the Spanish conquest of the Aztecs had a similar death toll.

All these unfathomably awful things happened with scarcely anyone outside the respective regions knowing anything about them. Imagine if wars of these scale happened now, in light of how upsetting comparatively smaller conflicts like the Syrian Civil War or the ISIS insurgency are. How would the world react to something on the scale of Shaanxi? (I suspect we would be too numb to be moved, due in no small part to the over-exposure and amplification mentioned earlier.)

What are your thoughts?

The World’s First Film Screening

On this day in 1895, French brothers Auguste and Louis Lumière used their patented cinematograph in Paris to hold the first film screening in history. It consisted of ten short films, each an average of fifty seconds.

The Lumières went on tour with the cinematographe the following year, visiting Brussels, Mumbai, London, Montreal, New York City, and Buenos Aires. Their films were also shown in Egypt.

Ironically, despite arguably being the world’s first filmmakers, the brothers stated that “the cinema is an invention without any future” and subsequently went on to focus on color photography (in which they also broke much ground).

Below is the world’s first movie poster, advertising one of the brothers’ comedies, L’Arroseur Arrosé, the first comedic film and the first film to portray a fictional story.