One of the key reasons why the African continent seems perennially rife with tribal, ethnic, and religious conflict — more so within countries than between them — harkens back to borders imposed upon the diverse peoples of Africa by European colonials. Even a casual glance of a political map of Africa show how odd and idiosyncratic many of its borders are.
The 369th Infantry Regiment was an all-African American and Puerto Rican regiment of the U.S. Army that served with distinction in both World Wars. Prior to its formation, any black man wishing to fight in the First World War had to enlist in the French or Canadian armies; indeed, despite the disproportionately high turnout of African Americans to recruitment centers – many of whom wished to prove themselves to a nation that little of them, at best – the U.S. initially rejected them. But as the war grinded on and the Allies found themselves facing a shortage of manpower, the U.S. relented and formed a new regiment to be specially comprised of blacks and Puerto Ricans.
However, because many white Americans refused to fight alongside blacks and Hispanics, and often harassed and denigrated serviceman of color, the U.S. Army decided to assign the regiment to the exhausted and decimated French Army – albeit with a warning to the French that African Americans were inferior and prone to rape. Continue reading →
Today’s featured picture on Wikipedia — which represent the highest quality and most valuable images publically available on the site — is a personal favorite of mine: The Peasant Wedding, a Renaissance-era oil painting by Flemish painter Pieter Bruegel the Elder. (The Flemish people live primarily in the Flanders region of what is now Belgium.)
What I love most about this painting is its slice-of-life subject matter: at a time when most well-known paintings were of merchants, aristocrats, or religious figures and events, Bruegel’s trademark was depicting various aspects of peasant life in the 16th century. (Indeed, he was known as the “Peasant-Bruegel” for his unconventional, though still often symbolic portrayal of the common person.)
You can read more about the painting, including speculation as to who the groom is, here. (The bride is sitting in front of the green textile hanging on the wall, right below what has been identified as a paper crown.)
On this International Day of Peace, it would seem perverse to celebrate the idea of world peace in the midst of ongoing and horrific conflicts in Syria, Yemen, Ukraine, and elsewhere, each persisting with no apparent end in sight.
But as Oxford academic Max Roser makes vividly clear at Our World in Data, humanity has in fact come closer than ever to widespread peace and prosperity, even if we still have quite a long way to go. This might seem counter-intuitive given the prevalent notion that the world is coming apart from all sides. But the data are resoundingly clear:
Throughout history there may have been tens of thousands of other distinct religious traditions, the vast majority of which are no longer followed. (The complex and often nebulous definition of “religion” makes it hard to get a solid count.)
The passage of time and ravages of war have together destroyed literally thousands of years worth of culture and knowledge from ancient civilizations across the world. We are often left with little more than fragments or the unverified and often biased accounts of outsiders and conquerors, depriving us of a fully fleshed out understanding of how ancient people lived, loved, thought, or struggled with day to day.
Now, two different archaeological breakthroughs have gleaned previously inaccessible information on two of humanity’s most enduring and influential civilizations: the Aztecs and the Egyptians. In the case of the former, they also reveal the horrific ease with which almost an entire culture can be eradicated in just a few years.
According to The Guardian, an international team from the U.K. and the Netherlands, utilizing advanced imaging technology usually applied to geological research, discovered an extremely rare pre-Columbian manuscript hidden within another rare colonial era book. Continue reading →
As an almost life-long Russophile — despite not remotely having any roots or personal connections to the country or its people — I have always been fascinated by Russian culture, society, history, and politics. For better or worse, few nations have had so much presence and influence on the world stage, and while my love of all things Russia certainly does not include its government or foreign policy, I recognize the importance of better understanding this still relevant — some say resurgent — global power.
Over at Foreign Affairs (one of my favorite international relations journals), Stephen Kotkin explores Russia’s long history of trying to achieve greatness, defined “by soaring ambitions that have exceeded the country’s capabilities”. It is equal parts tragedy and glory, with every victory coming at great cost (the defeat of Napoleon and Nazi Germany), and every instance of power and global status being tenuous (the perennial political and economic stagnation of the Soviet period throughout the Cold War).
It has become something of a cliche that liberty and security are at inherent odds with each other, and that strengthening one necessarily requires weakening the other. Most citizens of a democracy would ostensibly prefer less security in favor of more liberty — better to die free than to live as a slave, etc. But it is more complicated than that, because clearly one needs security — be it from war, civil unrest, or even natural disasters — to allow the conditions for democracy to emerge and function.
It is no coincidence that democracy historically, and to this day, takes roots in places that are stable and mostly free from existential threats. The United Kingdom, whose liberal and constrained parliamentary monarchy formed the basis of the United States’ owns democratic ideals, was an island nation that had not been successfully threatened or invaded since the early 12th century. The U.S. enjoyed, and continues to enjoy, an entire hemisphere without any remotely hostile, let alone viable, competitor, and has two big oceans to buffer it from the rest of the world. Both countries had the fortune of being able to experiment with freer forms of government without needing to rely on iron rule to protect them. Continue reading →
On this day in 1936, African American track and field athlete Jesse Owens won the first of four gold medals at the Berlin Summer Olympics, eventually becoming the most successful competitor in the games — and as such, crushing the Nazi leadership’s hopes of proving “Aryan superiority” (Nazi propaganda had anticipated that other inferior races, like Owens’ would be soundly defeated by Aryans).
Indeed, Hitler himself was reportedly “highly annoyed” by Owens’ triumph, remarking that his ancestors were primitive jungle dwellers that were biologically stronger than more civilized whites, and should thus be excluded from future games (so much for anticipating an easy “Aryan” success). It is still an open debate whether Owens was actually snubbed by the Nazi leader (even Owens himself disputed this at the time), though clearly he was indignant about it.Continue reading →
Evolution by natural selection is blamed for promoting ruthless competition as a way to succeed in life — hence concepts such as “survival of the fittest” and “Social Darwinism”, which are seen as rooted in evolutionary theory but, are in fact perversions and misunderstandings of it. Take it from the man who formulated the theory of evolution:
The conclusion that cooperative groups will flourish at the expense of more selfish ones, and that as a result moral instincts will gradually evolve, was at the heart of [Charles Darwin’s] evolutionary writings. In The Descent of Man (1871) Darwin wrote about loving and cooperative behaviours in dogs, elephants, baboons, pelicans, and other species. He thought that sympathetic and cooperative tribes and groups would flourish in comparison with communities made up of more selfish individuals, and that natural selection would thus favour cooperation.
Another tendency that Darwin shares with more recent scientists is his willingness to leap from the world of natural selection to the language of morality. Writing of the evolution of human cooperation, Darwin predicted that “looking to future generations, there is no cause to fear that the social instincts will grow weaker, and we may expect that virtuous habits will grow stronger, becoming perhaps fixed by inheritance. In this case the struggle between our higher and lower impulses will be less severe, and virtue will be triumphant.”
The idea that evolution makes selfishness and immorality pivotal to survival is not only factually wrong, but a key reason why so many people — particularly the religious — are so reluctant to accept it as true. But mounting scientific evidence has verified Darwin’s early observations that prosocial behaviors are vital to our species’ flourishing: Continue reading →