What Parasites Can Teach Us About Society

Who knew that the workings of a tapeworm could provide some very relevant implications about human nature and social control? Like many parasites, Schistocephalus solidus has a complex life cycle: it reproduces in the guts of waterbirds, from whose droppings its eggs are deposited; they hatch and the larva infect small crustaceans, which are eaten by stickleback fish, which are then eaten by the waterbirds, and…you get the picture.

So far, so typical of parasites. But as The Atlantic reports, the transition from one lifeform to another is facilitated by a pretty insidious form of mind control, which works far beyond the immediately infected animals. Continue reading

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Another Ebola Outbreak Speaks to the Cruel Randomness of Birth

An Ebola outbreak has reported in the Congo, and may be spreading to larger cities where it will become more virulent. The horrific disease, which is sometimes known as the death of a thousand cuts, is endemic to the region; only a few years ago, a similar outbreak, this time in West Africa, claims tens of thousands of lives in across three of some of the world’s poorest countries.

I cannot help but contemplate the sheer randomness of the human condition. By a mere accident of birth, millions of people are at risk of dying in one of the most awful ways imaginable. Hundreds of millions more find themselves born in places rife with disease, natural disasters, poverty, and/or political repression.  Continue reading

Torture Doesn’t Work

As recounted in Scientific Americanas early as 1631, with the publication of Cautio Criminalis by Jesuit scholar Friedrich Spee, it was discovered that torturing criminal suspects did not work. Spee came to this conclusion in the most salient way possible:

The Duke of Brunswick in Germany invited two Jesuit scholars to oversee the Inquisition’s use of torture to extract information from accused witches. “The Inquisitors are doing their duty. They are arresting only people who have been implicated by the confession of other witches,” the Jesuits reported. The duke was skeptical. Suspecting that people will say anything to stop the pain, he invited the Jesuits to join him at the local dungeon to witness a woman being stretched on a rack. “Now, woman, you are a confessed witch,” he began. “I suspect these two men of being warlocks. What do you say? Another turn of the rack, executioners.” The Jesuits couldn’t believe what they heard next. “No, no!” the woman groaned. “You are quite right. I have often seen them at the Sabbat. They can turn themselves into goats, wolves and other animals…. Several witches have had children by them. One woman even had eight children whom these men fathered. The children had heads like toads and legs like spiders.” Turning to the flabbergasted Jesuits, the duke inquired, “Shall I put you to the torture until you confess?”

Having been put in the shoes of the many innocent people maimed and executed solely on the desperate “confessions” of the tortured, Spee was roused into writing the book that helped put an end to centuries of torture as standard law enforcement practice. Hence why all Western countries — including the U.S. via its Eighth Amendment against “cruel and unusual punishment” — recognizing torture as having neither a moral nor practical place in their society. Continue reading

The Rare Privilege of Education

Fewer than 7 percent of the world’s population (6.7 percent) has a college degree of any kind. (This is up from 5.9 percent about two decades ago.) An even smaller proportion of this population has earned a degree beyond a Bachelor’s, and an even tinier fraction of those people have attained a degree from a reputable or good quality institution.
 
As much as I obviously lament student debt, the financial inefficiency and inaccessibility of our education system, etc., I must acknowledge that I am still extremely privileged to be able to pursue a fulfilling career at a fairly prominent law school. I am fortunate to have been born in the right time and place where such opportunities are available; I am lucky to have enjoyed relatively good health, no major family tragedies, good parenting, and an overall stable socioeconomic environment that facilitated my educational attainment and development up to this point.
 
I must never forget how much good luck played a role in where I am today. It is a humbling and effective motivator for working hard and not squandering this rare opportunity, by global and historical standards. (And also a good cause of action to help more people get access to these opportunities..)

The Greek Approach to Love

In modern English, the word love almost exclusively invokes the image of romantic relationships that involve sexual and emotional intimacy. The ancient Greeks divided love into several categories, each pertaining to a wide range of individuals, relationships, or life stages. All were important to a well-rounded life. While, it is always tricky to translate complex concepts from one language to another, here is a rough – and I caution, layman – breakdown:

Eros (Sexual Passion) – Appropriately named after the Greek god of fertility, we might consider this to be lust, infatuation, or strong desire. Eros was seen as something primal and overpowering that could take hold of you and make you lose control. Thus, while the Greeks could certainly enjoy the experience (as do most people in most places) they recognized it as risky, irrational, and thus potentially damaging to both partners.

Philia (Close Friendship) – Various defined as “affectionate regard” or “love between equals”, philia goes beyond the base feeling of sexual desire and concerns a deep camaraderie. In the context of the ancient world, this was usually (though not exclusively) developed between men who fought together in war. It is thus characterized by loyalty, self-sacrifice for one’s comrades, and an openness to sharing one’s feelings.

Storge (Familial Bond) – Sometimes considered a subcategory of philia, this represents the instinctive, deep seated bond between family members, especially a parent to a child. It is a natural love that is based around loyalty, empathy, and commitment. Storge necessarily, if not ideally, required patience, tolerance, and acceptance.

Ludus (Playful Love) – The Greeks applied this to the affection one sees between children or young lovers, which is often naïve, innocent, and sometimes idealistic. It encompasses flirting, jokeful teasing, and the various other “games” we now associate with modern courtship. It is thus a fleeting and immature type of love, albeit not in a bad way: it was (and is) seen as something nearly everyone experiences and must learn from, including in the early stages of a romantic relationship.

Pragma (Long-Lasting Love) – This is the love we associate most with long-term relationships and married couples, especially older ones. It is a love centered not on sexual desire or even just friendship, but on a sense of commitment, dedication, and compromise that allow the love to move past the temporary pull of sexual attraction or playfulness. Pragma is thus sometimes interpreted as a practical, rational, and duty-bound love – though too much of it could turn one’s relationship into a more transactional experience.

Philautia (Self-Love) – The Greeks were pretty conflicted about this one, since it could come out in diametrically opposed ways. On the one hand, there is unhealthy self-love – what we might call narcissism – in which you became self-absorb, focused on material gain, and had an unrealistically high view of yourself. At the other end, there was the type of self-love that we might associate with self-confidence or self-esteem: recognizing your strengths and your potential and applying yourself accordingly.

Indeed, the Greeks (like the Buddhists) believed that if you loved yourself in a healthy way, you would become secure, well-adjusted, and thus able to give plenty of love to others. Basically, love for others begins with love for yourself. This can best be understood from a quote by Aristotle’s quote in the Nicomachean Ethics “All friendly feelings for others are an extension of a man’s feelings for himself.”

Agape (Love for All / Charitable Love) – A fairly broad and complex type of love, agape could be directed to almost any class of persons from loves and relatives, to one’s whole community or distant strangers. Its key defining characteristic is that it is selfless: you get nothing out of it, and the recipient is not expected to give you anything in return (not even love). Hence why the origin of the word charity is agape’s Latin translation, caritas.

Early Christians – who emerged most strongly in the Greek speaking and Greek influenced part of Room – took the term as a description of God’s boundless, universal love for all creation.

To my mind, the lesson from the Greeks would be to recognize the existence of different types of love, realize their importance, and cultivate them as best we can.

What are your thoughts?

 

 

The Former Italian Fascist Who Teamed Up With a Franco-Era Spanish Diplomat to Save Thousands of Jews During WWII

Giorgio Perlasca (pictured left, some time before his death in 1992) was an Italian businessman and ex-fascist who cleverly used international law and bold impersonations to save thousands of Hungarian Jews during the Holocaust.

Perlasca was once a committed fascist who had fought for Italy in its brutal war against Ethiopia, as well as for the Nationalists in the Spanish Civil War. By the start of the Second World War, however, he had grown disillusioned with fascism, especially following Italy’s alliance with Nazi Germany and the implementation of Italian racial laws in 1938.

While serving as an Italian delegate in Hungary (another Nazi ally), his country had surrendered to the Allies, forcing citizens to choose between remaining loyal to the fascists or joining the Allied cause; at great personal risk, Perlasca chose the latter, and he was subsequently arrested by Hungarian authorities.

Using a medical pass that allowed him to travel in the country, he fled to the Spanish Embassy in Budapest, where he requested political status. Fortunately, his service to the victorious Spanish Nationalists endeared them to his request, and he was subsequently given protection, since Spain was neutral. Perlasca then took full advantage of his diplomatic cover to save people of a completely different faith and nationality.

Lucky for him, Angel Sanz Briz (pictured right, in 1969) was stationed there with the same idea in mind.

Continue reading

Human Rights Day And Our Movement Across the Moral Arc

Today is Human Rights Day, which commemorates the adoption in 1948 of the Universal Declaration of Human Rights, the first document of its kind to enshrine a global standard of moral principles and norms for all humanity. It is predicated on the simple but important notion set forth in Article One: “All human beings are born free and equal in dignity and rights.” Continue reading

The Hermit Life of Modern China

The challenges of modernity — in terms of alienation, empty consumerism, and over-stimulation — are becoming a universal problem (which, in fairness, is in some sense a good thing, since it means more parts of the world are industrializing and being lifted out of poverty and deprivation). Few nations are struggling with these issues more than China, which has been thrown into modernity at remarkable speed, thrusting hundreds of millions of citizens into the bittersweet life of material abundance.

An eleven-minute documentary, Summoning the Recluse, by Beijing-based filmmaker Ellen Xu, follows several young, middle-class Chinese who are embracing  meditation, spiritual quests and monastic asceticism in an effort to find peace and meaning in a difficult and more complex world. They are tapping into a millennia of rich spiritual, philosophical, and lifestyle traditions — such as Buddhism, Taoism, and Confucianism — that have long sought to address these issues. Their relevance today speaks volumes about the inherent struggle of the human condition.

I can’t embed the video here, so click here to view it. I felt more peaceful just watching it. Plus, I’m reminded of how much amazing Chinese philosophy and thought I need to brush up on.

Credit: Aeon

How Hobbies Bring Meaning to Our Lives

One of the ways I cope with the vagaries of life, from mundane, day-to-day stressors to major events and tragedies, is to focus on one of several life projects that I have cultivated over the years: reading, gardening, aquaculture, and, of course, blogging. These and other activities give me something to look forward to each morning, and serve as a form of therapy, allowing me to suspend all other worries and focus on something as simple yet gratifying as completing a chapter in my favorite book, or watching my plants bear fruit.

Over at QuartzAlex Preston explores the philosophy of hobbies and why they are integral to personal identity and quality of life. Continue reading

Liberty v. Security?

It has become something of a cliche that liberty and security are at inherent odds with each other, and that strengthening one necessarily requires weakening the other. Most citizens of a democracy would ostensibly prefer less security in favor of more liberty — better to die free than to live as a slave, etc. But it is more complicated than that, because clearly one needs security — be it from war, civil unrest, or even natural disasters — to allow the conditions for democracy to emerge and function.

It is no coincidence that democracy historically, and to this day, takes roots in places that are stable and mostly free from existential threats. The United Kingdom, whose liberal and constrained parliamentary monarchy formed the basis of the United States’ owns democratic ideals, was an island nation that had not been successfully threatened or invaded since the early 12th century. The U.S. enjoyed, and continues to enjoy, an entire hemisphere without any remotely hostile, let alone viable, competitor, and has two big oceans to buffer it from the rest of the world. Both countries had the fortune of being able to experiment with freer forms of government without needing to rely on iron rule to protect them. Continue reading