I recommend reading the entire article at the London Review of Books, but the following pretty much sum up his points, with which I am personally in agreement.
Humankind should get ready to live in a more ‘plastic’ and nomadic way. One thing is clear: national sovereignty will have to be radically redefined and new methods of global co-operation and decision-making devised. First, in the present moment, Europe must reassert its commitment to provide for the dignified treatment of the refugees. There should be no compromise here: large migrations are our future, and the only alternative to such a commitment is renewed barbarism (what some call a ‘clash of civilisations’).
Second, as a necessary consequence of this commitment, Europe should impose clear rules and regulations. Control of the stream of refugees should be enforced through an administrative network encompassing all of the members of the European Union (to prevent local barbarisms like those of the authorities in Hungary or Slovakia). Refugees should be assured of their safety, but it should also be made clear to them that they must accept the destination allocated to them by European authorities, and that they will have to respect the laws and social norms of European states: no tolerance of religious, sexist or ethnic violence; no right to impose on others one’s own religion or way of life; respect for every individual’s freedom to abandon his or her communal customs, etc. If a woman chooses to cover her face, her choice must be respected; if she chooses not to cover her face, her freedom not to do so must be guaranteed. Such rules privilege the Western European way of life, but that is the price to be paid for European hospitality. These rules should be clearly stated and enforced, by repressive measures – against foreign fundamentalists as well as against our own racists – where necessary.
Third, a new kind of international military and economic intervention will have to be invented – a kind of intervention that avoids the neocolonial traps of the recent past. The cases of Iraq, Syria and Libya demonstrate how the wrong sort of intervention (in Iraq and Libya) as well as non-intervention (in Syria, where, beneath the appearance of non-intervention, external powers such as Russia and Saudi Arabia are deeply involved) end up in the same deadlock.
Fourth, most important and most difficult of all, there is a need for radical economic change which would abolish the conditions that create refugees. Without a transformation in the workings of global capitalism, non-European refugees will soon be joined by migrants from Greece and other countries within the Union. When I was young, such an organised attempt at regulation was called communism. Maybe we should reinvent it. Maybe this is, in the long term, the only solution.
These approaches apply to more than the present crisis;
What are your thoughts?