As many readers know, the 2014 Nobel Peace Prize rightly went to Malala Yousafzai, who at 17 is the youngest Nobel laureate in history, for her courageous advocacy of women’s rights to education and equal opportunity (both in her native Pakistan and across the world). For this she was subject to a high-profile assassination attempt that nearly claimed her life and forced her and her father (the equally courageous Ziauddin Yousafzai) to flee to the U.K.,from where they nonetheless continue to fight for various human rights causes).
Although an already (justifiably) global figure by the time of her widely anticipated award, Malala’s co-recipient was unfortunately lesser known outside humanitarian circles and his native India: children’s rights activist Kailash Satyarthi (the Prize Committee was explicit about the symbolic message of selecting a Pakistani Muslim and Indian Hindu to share the prize). Such a pairing is well-warranted, for together with Malala, he has helped bring attention to, and advance the cause of, helping one of the world’s most vulnerable demographics.
Satyarthi has been a leading figure in fighting child slavery and labor exploitation for nearly three decades, beginning with his founding of Bachpan Bachao Andolan (Save Childhood Movement) in 1980, which campaigns to free children from bondage and promote their education. It has so far freed over 80,000 children from servitude, also helping to successfully re-integrate, rehabilitate, and educate them.
Since that time, his storied career in human rights has spanned numerous other movements and groups — he has served as secretary general for for the Bonded Labor Liberation Front; has been involved with the Global March Against Child Labor and its international advocacy body, the International Center on Child Labor and Education (ICCLE); founded Goodweave, the first voluntary monitoring and certification system for rugs manufactured without the use of child-labor in South Asia; and co-founded the Global Campaign for Education, for which he served as president of from its inception in 1999 to 2011.
A clearly energetic and dedicated figure, a recent article in The Guardian highlights just how active Satyarthi is on this front, going so far as to involve himself directly in the risky operations on the ground:
He would show the scars from the interventions that had gone really badly, like the time a group of men from the Great Roman Circus – who were employing trafficked teenagers from Nepal as dancing girls – attacked him with iron rods and cricket bats.
And we would discuss the industries and the places that were proving harder to rid of the “scourge of child labour”– his phrase – than others.
With Kailash’s guidance and contacts, I pursued stories on Indian children making footballs for sale in Australia; girls sold into bonded labour schemes in textile mills; boys from poor families trafficked thousands of kilometres to work in tiny, collapse-prone ‘rat-hole’ coal mines; girls from itinerant families forced by economic circumstance into mining mica, the mineral that goes into makeup to make it shiny.
From direct intervention, to constantly shining a spotlight on this often ignored issue, Satyarthi is as unrelenting as Malala in ensuring that the fight for human rights continues onward, unabated. Quoting a telling part of The Guardian piece:
But always there was more with Kailash: more stories the media could cover to highlight the problem; more that the government could do to enforce the legislation parliament had passed to outlaw child labour and mandate education; more police could do to stamp out the corruption that meant officers looked the other way; more that multinational companies in the developing world could do to ensure they weren’t making their money from the bent backs of children.
Like Malala, he places a considerable emphasis on education as a means to uplift the plight of children and, subsequently, improve the condition of millions of people worldwide for years to come:
Children in schools will change the world.
Girls born to a literate mother are 50% more likely to survive until the age of five.
Boys who have the chance at a genuine education and a working life beyond don’t become radical fundamentalists.
Universal education will transform developing nations such as India, Pakistan and Bangladesh, places where the practice of keeping children (especially girls) from school – to work, to be married, to raise siblings – stubbornly persists.
Across those three countries, an estimated 22 million primary-school aged children are not in school. But, overwhelmingly, the obstacles that keep them from class are solvable.
Malala was stopped from going to school by the vile fanaticism of the Pakistani Taliban. But for every girl stopped by fundamentalism, there are 10 in her part of the world who are not at school for much more prosaic reasons.
They don’t go because the school is too far away, because it is not safe to walk there, because there is no segregation of boys and girls, no modesty wall, or working toilets.
They stop going because the teacher turns up only to mark the roll and get paid, or because there are no books or pencils.
They stay at home because they have to care for younger siblings, because they have been married off as children, or because they are made to go to work.
In the wake of his Nobel win, Satyarthi promised to “join hands” with his fellow laureate. But the Indian man rescuing children from slavery and the Pakistani teenage girl encouraging them into school are already working hand in hand.
With an estimated 168 million children still living in bondage, deprived of an education and decent standard of living, their work is as relevant as ever. But with the number of such victims declining by a considerable 78 million since 2000, it is clear that the work of such tireless advocates is having an incredible impact. Let us hope that the spotlight of this year’s Nobel Prize does a bit more to advance this worthy cause.